Between You And Me

CHAPTER 12

I was crackin' yin or twa the noo aboot them that touch ye for a bawbee noo and then. I ken fine the way folks talk o' me and say I'm close fisted. Maybe I am a' that. I'm a Scot, ye ken, and the Scots are a close fisted people. I'm no sayin' yet whether yon's a fault or a virtue. I'd fain be talkin' a wee bit wi' ye aboot it first.

There's aye ither things they're fond o' saying aboot a Scot. Oh, aye, I've heard folk say that there was but the ane way to mak' a Scot see a joke, an' that was to bore a hole in his head first. They're sayin' the Scots are a folk wi'oot a sense o' humor. It may be so, but ye'll no be makin' me think so -- not after all these years when they've been laughin' at me. Conceited, is that? Weel, ha' it yer ane way.

We Scots ha' aye lived in a bonny land, but a land that made us work hard for what it gie'd us. It was no smiling, easy going southern country like some. It was no land where it was easy to mak' a living, wi' bread growing on one tree, and milk in a cocoanut on another, and fruits and berries enow on all sides to keep life in the body of ye, whether ye worked or no.

There's no great wealth in Scotland. Her greatest riches are her braw sons and daughters, the Scots folk who've gone o'er a' the world. The land is full o' rocks and hills. The man who'd win a crop o' rye or oats maun e'en work for the same. And what a man works hard for he's like to value more than what comes easy to his hand. Sae it's aye been with the Scots, I'm thinking. We've had little, we Scottish folk, that's no cost us sweat and labor, o' one sort or anither. We've had to help ourselves, syne there was no one else had the time to gie us help.

Noo, tak' this close fisted Scot they're a' sae fond o' pokin' fun at. Let's consider ane o' the breed. Let's see what sort o' life has he been like to ha' led. Maybe so it wull mak' us see hoo it came aboot that he grew mean, as the English are like to be fond o' calling him.

Many and many the canny Scot who's made a great place for himsel' in the world was born and brocht up in a wee village in a glen. He'd see poverty all aboot him frae the day his een were opened. It's a hard life that's lived in many a Scottish village. A grand life, aye -- ne'er think I'm not meaning that. I lived hard masel', when I was a bit laddie, but I'd no gie up those memories for ought I could ha' had as a rich man's son. But a hard life.

A laddie like the one I ha' in mind would be seein' the auld folk countin' every bawbee because they must. He'd see, when he was big enow, hoo the gude wife wad be shakin' her head when his faither wanted, maybe, an extra ounce or twa o' thick black.

" We maun think o' the bairn, Jock,"she'd be saying. "Put the price of it in the kist, Jock -- ye'll no be really needin' that."

He'd see the auld folk makin' auld clothes do; his mither patching and mending; his faither getting up when there was just licht to see by in the morn and working aboot the place to mak' it fit to stand the storms and snows and winds o' winter, before he went off to his long day's work. And he'd see all aboot him a hard working folk, winning from a barren soil that they loved because they had been born upon it.

Maybe it's meanness for folk like that to be canny, to be saving, to be putting the bawbees they micht be spending on pleasure in the kist on the mantel where the pennies drop in one by one, sae slow but sure. But your Scot's seen sickness come in the glen. He kens fine that sometimes there'll be those who couldna save, no matter how they tried. And he'll remember, aye, most Scots will be able to remember, how the kists on a dozen mantels ha' been broken into to gie help to a neighbor in distress wi'oot a thocht that there was ought else for a body to do but help when there was trouble and sorrow in a neighbor's hoose.

Aye, I've heard hard jokes cracked aboot the meanness o' the Scot. Your Scot, brocht up sae in a glen, will gang oot, maybe, and fare into strange lands to mak' his living when he's grown -- England, or the colonies, or America. Where-over he gaes, there he'll tak' wi' him the canniness, the meanness if ye maun call it such, his childhood taught him. He'll be thrown amang them who've ne'er had to gie thocht to the morrow and the morrow's morrow; who, if ever they've known the pinch o' poverty, ha' clean forgotten.

But wull he care what they're thinkin' o' him, and saying, maybe, behind his back? Not he, if he be a true Scot. He'll gang his ain gait, satisfied if he but think he's doing richt as he sees and believes the richt to be. Your Scot wad be beholden to no man. The thocht of takin' charity is abhorrent to him, as to few ither folk on earth. I've told of hoo, in a village if trouble comes to a hame, there'll be a ready help frae ithers no so muckle better off. But that's no charity, ye ken! For ilka hoose micht be the next in trouble; it's one for a' and a' for one in a Scottish glen. Aye, we're a clannish folk, we Scots; we stand together.

I ken fine the way they're a' like to talk o' me. There's a tale they tell o' me in America, where they're sae fond o' joking me aboot ma Scotch closefistedness. They say, yell ken, that I was playing in a theatre once, and that when the engagement was ended I gie'd photographs o' masel to all the stage hands picture postcards. I called them a' together, ye ken, and tauld them I was gratefu' to them for the way they'd worked wi' me and for me, and wanted to gie 'em something they could ha' to remember me by.

" Sae here's my picture, laddies,"I said, "and when I come again next year I'll sign them for you."

Weel, noo, that's true enough, nae doot -- I've done just that, more than the ane time. Did I no gie them money, too? I'm no saying did I or did I no. But ha' I no the richt to crack a joke wi' friends o' mine like the stage hands I come to ken sae well when I'm in a theatre for a week's engagement?

I've a song I'm singing the noo. In it I'm an auld Scottish sailor. I'm pretendin', in the song, that I'm aboot to start on a lang voyage. And I'm tellin' my friends I'll send them a picture postcard noo and then frae foreign parts.

" Yell ken fine it's frae me,"I tell my friends, "because there'll be no stamp on the card when it comes tae ye!"

Always the audience roars wi' laughter when I come to that line. I ken fine they're no laughin' at the wee joke sae much as at what they're thinkin' o' me and a' they've heard o' my tightness and closeness. Do they think any Scot wad care for the cost of a stamp? Maybe it would anger an Englishman did a postcard come tae him wi'oot a stamp. It wad but amuse a Scot; he'd no be carin' one way or anither for the bawbee the stamp wad cost. And here's a funny thing tae me. Do they no see I'm crackin' a joke against masel'? And do they think I'd be doing that if I were close the way they're thinkin' I am?

Aye, but there's a serious side tae all this talk o' ma being sae close. D'ye ken hoo many pleas for siller I get each and every day o' ma life? I could be handin' it out frae morn till nicht! The folk that come tae me that I've ne'er clapped een upon! The total strangers who think they've nowt to do but ask me for what they want! Men will ask me to lend them siller to set themselves up in business. Lassies tell me in a letter they can be gettin' married if I'll but gie them siller to buy a trousseau with. Parents ask me to lend them the money to educate their sons and send them to college.

And, noo, I'll be asking you -- why should they come tae me? Because I'm before the public -- because they think they know I ha' the siller? Do they nae think I've friends and relatives o' my ain that ha' the first call upon me? Wad they, had they the chance, help every stranger that came tae them and asked? Hoo comes it folk can lose their self-respect sae?

There's folk, I've seen them a' ma life, who put sae muckle effort into trying to get something for nowt that they ha' no time or leisure to work. They're aye sae busy writin' begging letters or working it aroond sae as to get to see a man or a woman they ken has mair siller than he or she needs that they ha' nae the time to mak' any effort by their ain selves. Wad they but put half the cleverness into honest toil that they do into writin' me a letter or speerin' a tale o' was to wring my heart, they could earn a' the siller they micht need for themselves.

In ma time I've helped many a yin. And whiles I've been sorry, I've been impressed by an honest tale o' sorrow and distress. I've gi'en its teller what he asked, or what I thocht he needed. And I've seen the effect upon him. I've seen hoo he's thocht, after that, that there was aye the sure way to fill his needs, wi'oot effort or labor.

'T'is a curious thing hoo such things hang aboot the stage. They're aye an open handed lot, the folks o' the stage. They help one another freely. They're always the first to gie their services for a benefit when there's a disaster or a visitation upon a community. They'll earn their money and gie it awa' to them that's in distress. Yet there's few to help them, save themselves, when trouble comes to them.

There's another curious thing I've foond. And that's the way that many a man wull go tae ony lengths to get a free pass for the show. He'll come tae me. He'll be wanting tae tak' me to dinner, he'll ask me and the wife to ride in a motor, he'll do ought that comes into his head -- and a' that he may be able to look to me for a free ticket for the playhoose! He'll be seekin' to spend ten times what the tickets wad cost him that he may get them for nothing. I canna understand that in a man wi' sense enough to mak' a success in business, yet every actor kens weel that it's sae.

What many a man calls meanness I call prudence. I think if we talked more o' that virtue, prudence, and less o' that vice, meanness -- for I'm as sure as you can be that meanness is a vice -- we'd come nearer to the truth o' this matter, mayhap.

Tak' a savage, noo. He'll no be mean or savin': He'll no be prudent, either. He lives frae hand tae mooth. When mankind became a bit more prudent, when man wanted to know, any day, where the next day's living was to come frae, then civilization began, and wi' it what many miscall meanness. Man wad be laying aside some o' the food frae a day o' plenty against the time o' famine. Why, all literature is fu' o' tales o' such things. We all heard the yarn o' the grasshopper and the ant at our mither's knee. Some o' us ha' ta'en profit from the same; some ha' nicht. That's the differ between the prudent man and the reckless yin. And the prudent man can afford to laugh when the ither calls him mean. Or sae I'll gae on thinkin' till I'm proved wrong, at any rate.

I've in mind a man I know weel. He's a sociable body. He likes fine to gang aboot wi' his friends. But he's no rich, and he maun be carefu' wi' his siller, else the wife and the bairns wull be gae'in wi'oot things he wants them to have. Sae, when he'll foregather, of an evening, wi' his friends, in a pub., maybe, he'll be at the bar. He's no teetotaller, and when some one starts standing a roond o' drinks he'll tak' his wi' the rest. And he'll wait till it comes his turn to stand aroond, and he'll do it, too.

But after he's paid for the drinks, he'll aye turn toward the door, and nod to all o' them, and say:

" Weel, lads, gude nicht. I'll be gae'n hame the noo."

They'll be thinking he's mean, most like. I've heard them, after he's oot the door, turn to ane anither, and say:

" Did ye ever see a man sae mean as Wully?"

And he kens fine the way they're talking, but never a bean does he care. He kens, d'ye see, hoo he maun be using his money. And the siller a second round o' drinks wad ha' cost him went to his family -- and, sometimes, if the truth be known, one o' them that was no sae "mean"wad come aroond to see Wully at his shop.

" Man, Wull,"he'd say. "I'm awfu' short. Can ye no lend me the loan o' five bob till Setterday?"

And he'd get the siller -- and not always be paying it back come Setterday, neither. But Wull wad no be caring, if he knew the man needed it. Wull, thanks to his "meanness,"was always able to find the siller for sicca loan. And I mind they did no think he was so close then. And he's just one o' many I've known; one o' many who's heaped coals o' fire on the heads of them that's thocht to mak' him a laughing stock.

I'm a grand hand for saving. I believe in it. I'll preach thrift, and I'm no ashamed to say I've practiced it. I like to see it, for I ken, ye'll mind, what it means to be puir and no to ken where the next day's needs are to be met. And there's things worth saving beside siller. Ha' ye ne'er seen a lad who spent a' his time a coortin' the wee lassies? He'd gang wi' this yin and that. Nicht after nicht ye'd see him oot -- wi' a different lassie each week, belike. They'd a' like him fine; they'd be glad tae see him comin' to their door. He'd ha' a reputation in the toon for being a great one wi' the lassies, and ither men, maybe, wad envy him.

Oftimes there'll be a chiel o' anither stamp to compare wi' such a one as that. They'll ca' him a woman hater, when the puir laddie's nae sicca thing. But he's no the trick o' making himsel' liked by the bit lassies. He'd no the arts and graces o' the other. But all the time, mind ye, he's saving something the other laddie's spending.

I mind twa such laddies I knew once, when I was younger. Andy could ha' his way wi' any lassie, a'most, i' the toon. Just so far he'd gang. Ye'd see him, in the gloamin', roamin' wi' this yin and that one. They'd talk aboot him, and admire him. Jamie -- he was reserved and bashfu', and the lassies were wont to laugh at him. They thocht he was afraid of them; whiles they thocht he had nae use for them, whatever, and was a woman hater. It was nae so; it was just that Jamie was waiting. He knew that, soon or late, he'd find the yin who meant mair to him than a' the ither lassies i' the world put together.

And it was sae. She came to toon, a stranger. She was a wee, bonnie creature, wi' bricht een and bright cheeks; she had a laugh that was like music in your ears. Half the young men in the toon went coortin' her frae the moment they first clapped een upon her. Andy and Jamie was among them -- aye, Jamie the woman hater, the bashfu' yin!

And, wad ye believe it, it was Jamie hung on and on when all the ithers had gie'n up the chase and left the field to Andy? She liked them both richt weel; that much we could all see. But noo it was that Andy found oot that he'd been spending what he had wi' tae free a hand. Noo that he loved a lassie as he'd never dreamed he could love anyone, he found he could say nowt to her he had no said to a dozen or a score before her. The protestations that he made rang wi' a familiar sound in his ain ears -- hoo could he mak' them convincing to her?

And it was sae different wi' Jamie; he'd ne'er wasted his treasure o' love, and thrown a wee bit here and a wee bit there. He had it a' to lay at the feet o' his true love, and there was little doot in ma mind, when I saw hoo things were gae'in, o' what the end on't wad be. And, sure enow, it was no Andy, the graceful, the popular one, who married her -- it was the puir, salt Jamie, who'd saved the siller o' his love -- and, by the way, he'd saved the ither sort o' siller, tae, sae that he had a grand little hoose to tak' his bride into, and a hoose well furnished, and a' paid for, too.

Aye, I'll no be denyin' the Scot is a close fisted man. But he's close fisted in more ways than one. Ye'll ca' a man close fisted and mean by that just that he's slow to open his fist to let his siller through it. But doesna the closed fist mean more than that when you come to think on't? Gie'n a man strike a blow wi' the open hand -- it'll cause anger, maybe a wee bit pain. But it's the man who strikes wi' his fist closed firm who knocks his opponent doon. Ask the Germans what they think o' the close fisted Scots they've met frae ane end o' France to the other!

And the Scot wull aye be slow to part wi' his siller. He'll be wanting to know why and hoo comes it he should be spending his bawbees. But he'll be slow to part wi' other things, too. He'll keep his convictions and his loyalty as he keeps his cash. His love will no be lyin' in his open palm for the first comer to snatch awa'. Sae wull it be, tae, wi' his convictions. He had them yesterday; he keeps them to- day; they'll still be his to-morrow.

Aye, the Scott'll be a close fisted, hard man -- a strang man, tae, an' one for ye to fear if you're his enemy, but to respect withal, and to trust. Ye ken whaur the man stands who deals wi' his love and his friends and his siller as does the Scot. And ne'er think ye can fash him by callin' him mean.

Wull it sound as if I were boastin' if I talk o' what Scots did i' the war? What British city was it led the way, in proportion to its population, in subscribing to the war loans? Glasga, I'm tellin' ye, should ye no ken for yersel'. And ye'll no be needing me to tell ye hoo Scotland poured out her richest treasure, the blood of her sons, when the call came. The land that will spend lives, when the need arises, as though they were water, is the land that men ha' called mean and close! God pity the man who canna tell the difference between closeness and common sense!

There's nae merit in saving, I'll admit, unless there's a reason for't. The man who willna spend his siller when the time comes I despise as much as can anyone. But I despise, too, or I pity, the poor spendthrift who canna say "No!"when it wad be folly for him to spend his siller. Sicca one can ne'er meet the real call when it comes; he's bankrupt in the emergency. And that's as true of a nation as of a man by himsel'.

In the wartime men everywhere came to learn the value o' saving -- o' being close fisted. Men o' means went proodly aboot, and showed their patched clothes, where the wife had put a new seat in their troosers -- 't'was a badge of honor, then, to show worn shoes, old claes.

Weel, was it only then, and for the first time, that it was patriotic for a man to be cautious and saving? Had we all practiced thrift before the war, wad we no hae been in a better state tae meet the crisis when it came upon us? Ha' we no learned in all these twa thousand years the meaning o' the parable o' the wise virgin and her lamp?

It's never richt for a man or a country tae live frae hand to mooth, save it be necessary. And if a man breaks the habit o' sae doin' it's seldom necessary. The amusement that comes frae spendin' siller recklessly dinna last; what does endure is the comfort o' kennin' weel that, come what may, weel or woe, ye'll be ready. Siller in the bank is just a symbol o' a man's ain character; it's ane o' many ways ither man have o' judging him and learnin' what sort he is.

So I'm standing up still for Scotland and my fellow countrymen. Because they'd been close and near in time of plenty they were able to spend as freely as was needfu' when the time o' famine and sair trouble came. So let's be havin' less chattering o' the meanness o' the Scot, and more thocht o' his prudence and what that last has meant to the Empire in the years o' war.